The rabbi was quite tall, built on the order of Lindbergh, a thin, bald-headed man in a dark three-piece suit and gleaming black shoes; his erect posture alone seemed to me to express an allegiance to mankind's highest ideals. From the mellifluous southern accent I'd heard on the radio I had envisioned somebody looking far less severe, but just his eyeglasses were intimidating, in part because they were the owlish oval spectacles that pinched the nose to stay on the face, like the ones that Roosevelt wore, and in part because the very fact that he wore them—and examined you through them microscopically—made it clear that he was not a man with whom to disagree. Yet when he spoke his tone was warm, friendly, even confiding. I kept waiting for him to treat us with contempt or order us around, but all he did was to talk in that accent (which wasn't at all like Sandy's), and so softly that at times you had to hold your breath to hear how learned he was.
"And you must be the boy," he said to Sandy, "who's made us all so proud."
"I'm Sandy, sir," Sandy replied, flushing furiously. It was, to my mind, a brilliant retort to a question that another successful boy, trying to meet the sanctioned standard of modesty, might not have been able to handle with such dispatch. No, nothing could now undo Sandy, not with those muscles and that sun-bleached hair and the abundance of pig he'd stashed away without asking permission of anyone.
"And what was it like," the rabbi asked, "to work there in the Kentucky fields under the burning sun?" He said "wuhk" for "work" and "buhning" for "burning" and "theyuh" for "there," and pronounced "Kentucky" as it was spelled and not, as Sandy now did, as though the first three letters were K-i-n.
"I learned a lot, sir. I learned a lot about my country."
Aunt Evelyn visibly approved, as well she might have, since on the phone the evening before she'd fitted him out with the answer to just such a question. Since she had always to be superior to my father, there could be no greater delight than to shape the existence of his older son right in front of his nose.
"You were on a tobacco farm, your aunt Evelyn tells me."
"Yes, sir. White burley tobacco."
"Did you know, Sandy, that tobacco was the economic foundation of the first permanent English settlement in America, at Jamestown in Virginia?"
"I didn't," he admitted, but added, "Though I'm not surprised to hear it," and, in a flash, the worst was over.
"Many mishaps beset the Jamestown pioneers," the rabbi told him. "But what saved them from starvation and saved the settlement from extinction was the cultivation of tobacco. Think of it. Without tobacco, the first representative government in the New World would never have met at Jamestown, as it did in 1619. Without tobacco, the Jamestown colony would have collapsed, the colonization of Virginia would have failed, and the First Families of Virginia, whose wealth derived from their tobacco plantations, would themselves have never come to prominence. And when you remember that the First Families of Virginia were the forebears of the Virginia statesmen who were our country's Founding Fathers, you appreciate tobacco's vital importance to the history of our republic."
"You do," Sandy answered.
"I myself," said the rabbi, "was born in the American South. I was born fourteen years after the tragedy of the Civil War. My father as a young man fought for the Confederacy. His father came from Germany to settle in South Carolina in 1850. He was a peddler. He had a horse with a wagon and he wore a long beard and he sold to the Negroes and to the white people both. Did you ever hear of Judah Benjamin?" the rabbi asked Sandy.
"No, sir." But again he quickly righted himself, this time by replying, "May I ask who he was?"
"Well, he was a Jew and second only to Jefferson Davis in the government of the Confederacy. He was a Jewish lawyer who served Davis as attorney general, as secretary of war, and as secretary of state. Prior to the secession of the South he had served in the U.S. Senate as one of South Carolina's two senators. The cause for which the South went to war was neither legal nor moral in my judgment, yet I have always held Judah Benjamin in the highest regard. A Jew was a rarity in America in those days, in the North no less than the South, but don't think there wasn't anti-Semitism to contend with back then. Nonetheless Judah Benjamin came close to the very pinnacle of political success in the Confederate government. After the war was lost, he moved abroad to become a distinguished lawyer in England."
Here my mother removed herself to the kitchen—purportedly to check on the dinner—and Aunt Evelyn said to Sandy, "Maybe this is a good time for the rabbi to see the drawings you made on the farm."
Sandy got up and carried over to the rabbi's chair the several sketchbooks that he'd filled with drawings during the summer and that he'd been holding in his lap since we'd all gathered in the living room.
The rabbi took one of the books and began slowly turning the pages.
"Tell the rabbi a little something about each picture," Aunt Evelyn suggested.
"That's the barn," Sandy said. "That's where they hang the tobacco to cure after they harvest it."
"Well, that is a barn, all right, and a beautifully drawn barn. I very much like the pattern of light and dark. You're very talented, Sanford."
"And that's a tobacco plant growing. That's what they look like. See, it's shaped like a triangle. They're big. That one's still got the blossom on top. It's before they top it."
"And this tobacco plant," the rabbi said, turning to a new page, "with the bag on the top—that is something I've never seen before."
"That's how they get the seed. That's a seed plant. They cover the blossom with a paper bag and tie it tight. It keeps the blossom the way they want it."
"Very, very good," the rabbi said. "It isn't easy to draw a plant accurately and still make it into a work of art. Look how you've shadowed the undersides of the leaves. Very good indeed."
"And that's a plow, of course," Sandy said, "and that's a hoe. That's a hand hoe. To do your weeding with. Though you can also use just your hands."
"And did you weed much?" the rabbi asked teasingly.
"Oh, boy," Sandy said, and Rabbi Bengelsdorf smiled, looking not at all now like a frightening figure. "And that's just the dog," Sandy went on, "Orin's dog. She's sleeping. And that's one of the Negroes, Old Henry, and those are his hands. I thought they had character."
"And who is this?"
"That's Old Henry's brother. That's Clete."
"I like the way you've rendered him. How weary the man looks, slouching like that. I know those Negroes—I grew up with them, and I respect them. And this? Just what would this be?" the rabbi asked. "Here, with the bellows."
"Well, a person's inside. That's how he sprays against tobacco worms. He has to dress like that from head to foot with big gloves and heavy clothes all buttoned up so he doesn't get burned. When he squirts the insecticide out through the bellows he can burn himself with it. It's green, the dust, and when he's finished his clothes are covered with it. I tried to get the look of the dust, I tried to make it lighter where the dust is, but I don't think it came out right."
"Well, I'm sure," said the rabbi, "that it's hard to draw dust," and began to progress a little more rapidly through the remaining pages until he came to the end and closed the book. "Kentucky was an experience that wasn't wasted on you, was it, young man?"
"I loved it," Sandy replied, and my father, who had been silent and unmoving on the sofa since yielding the rabbi his favorite chair, got up and said, "I have to help Bess," the way he might have said, "I'm now going to jump out the window and kill myself."
"The Jews of America," the rabbi told us at dinner, "are unlike any other community of Jews in the history of the world. They have the greatest opportunity accorded to our people in modern times. The Jews of America can participate fully in the national life of their country. They need no longer dwell apart, a pariah community separated from the rest. All that is required is the courage that your son Sandy displayed by going on his own into the unknown of Kentucky to work for the summer as a farm hand there. I believe that Sandy and the other Jewish boys like him in the Just Folks program should serve as models not only for every Jewish child growing up in this country but for every Jewish adult. And this is not merely a dream of mine; it is the dream of President Lindbergh."
Our ordeal had suddenly taken the worst possible turn. I'd not forgotten how in Washington my father had stood up to the hotel manager and the bullying policeman, and so now that Lindbergh's name had been spoken with deference in his house I thought the moment had come when he would stand up to Bengelsdorf.
But a rabbi was a rabbi, and he didn't.
My mother and Aunt Evelyn served the meal, three courses followed by a marble cake freshly baked in our oven that afternoon. We ate off the "good" dishes with the "good" silverware, and in the dining room no less, where we had our best rug and our best furniture and our best linens and where we ourselves ate only on special occasions. From my side of the table you could see the photographic portraits of the family dead arranged atop the breakfront that was our memorial shrine. Framed there were two grandfathers, our maternal grandmother, a maternal aunt, and two uncles, one of them Uncle Jack, Alvin's father and my father's beloved older brother. In the aftermath of Rabbi Bengelsdorf's invoking Lindbergh's name, I was more confused than ever. A rabbi was a rabbi, but Alvin meanwhile was in a Canadian army hospital in Montreal learning to walk on an artificial left leg after having lost his own left leg battling Hitler, and in my own house—where I was supposed to wear anything except my good clothes—I had to put on my one tie and my one jacket to impress the very rabbi who helped to elect the president whose friend was Hitler. How could I not be confused, when our disgrace and our glory were one and the same? Something essential had been destroyed and lost, we were being coerced to be other than the Americans we were, and yet, by the light of the cut-glass chandelier, amid the weighty, dark-stained suite of dining room furniture, we were eating my mother's pot roast in the company of the first famous visitor we had ever entertained.
To further confound me and make me pay the full price for my thoughts, Bengelsdorf began, all at once, to speak about Alvin, whom he'd learned about from Aunt Evelyn. "I am saddened by the casualty in your family. My heart goes out to all of you. Evelyn tells me that when your nephew is released from the hospital he will come to convalesce with you all. I'm sure you know the mental anguish that such a wound can provoke in someone still in the flower of his youth. It will require all the love and patience you can muster to bring him to where he can again resume a useful life. His story is particularly tragic because there was no necessity whatsoever for his having crossed over to Canada to join their armed forces. Alvin Roth was born a citizen of the United States, and the United States is not at war with anyone, has no intention of going to war with anyone, and doesn't require the sacrifice of life or limb in warfare from a single one of its young men. Some of us have gone to great lengths to make this so. I have encountered considerable hostility from members of the Jewish community for allying myself in the 1940 election with the Lindbergh campaign. But I have been sustained by my abhorrence of war. It is terrible enough that young Alvin should have lost his leg in a battle on the European continent having nothing to do with the security of America or the well-being of Americans. . ."
On he went, more or less repeating what he'd said at Madison Square Garden in support of America's remaining neutral, but my focus now was only on Alvin. He was coming to stay with us? I looked at my mother. She'd told us nothing about it. When would he arrive? Where would he sleep? It was bad enough, as my mother had said in Washington, that we weren't living in a normal country; now we would never again be living in a normal house. A life of even more suffering was taking shape around me, and I wanted to scream "No! Alvin can't stay here—he has only one leg!"
I was so upset that it was a while before I realized that the dining room reign of decorum had ended and my father was no longer allowing himself to be shoved aside. Somehow he had managed at last to overturn the obstacles posed by Bengelsdorf's credentials and by his own insufficiencies; he had ceased being intimidated by the rabbinical grandeur, and, urged on by his irrepressible sense of an impending disaster—and violently irritated by the condescension—he was letting Bengelsdorf have it, pince-nez and all.
"Hitler," I heard him saying, "Hitler is not business as usual, Rabbi! This madman is not making a war from a thousand years ago. He is making a war such as no one has ever seen on this planet. He has conquered Europe. He is at war with Russia. Every night he bombs London into rubble and kills hundreds of innocent British civilians. He is the worst anti-Semite in history. And yet his great friend our president takes him at his word when Hitler tells him that they have an 'understanding.' Hitler had an understanding with the Russians. Did he keep it? He had an understanding with Chamberlain. Did he keep it? Hitler's goal is to conquer the world, and that includes the United States of America. And since everywhere he goes he shoots the Jews, when the time is right he will come and shoot the Jews here. And what will our president do then? Protect us? Defend us? Our president will not lift a finger. That is the understanding that they reached at Iceland, and any adult who thinks otherwise is crazy."
Rabbi Bengelsdorf showed no impatience with my father but listened respectfully, as if in sympathy with at least some of what he was hearing. Only Sandy seemed to be having trouble keeping his feelings to himself, and when our father referred scornfully to Lindbergh as "our president," he turned to me and made a face that revealed how far he'd spun out of the family orbit merely by making the ordinary American's adjustment to the new administration. My mother was seated to my father's right and, when he had finished, gripped his hand in hers, though to communicate how proud she was of him or to signal him to be still wasn't clear. As for Aunt Evelyn, she took all her cues from the rabbi, concealing her thoughts behind a mask of benign sufferance while her shallow brother-in-law dared to oppose with his piddling vocabulary a scholar who could talk in ten languages.
Bengelsdorf did not immediately respond but instead created a portentous interval in which quietly to insert his rejoinder: "I was at the White House talking to the president just yesterday morning." Here he sipped from his glass of water, allowing time for us to regain self-possession. "I was congratulating him," he continued, "on the significant inroad he had made into allaying the Jewish suspiciousness that dated back to his trips to Germany in the late thirties, when he was secretly taking the measure of the German air force for the U.S. government. I informed him that any number of my own congregants who had voted for Roosevelt were now his strong supporters, grateful that he had established our neutrality and spared our country the agonies of yet another great war. I told him that Just Folks and programs like it were beginning to convince the Jews of America that he is anything but their enemy. Admittedly, before his becoming president he at times made public statements grounded in anti-Semitic cliches. But he spoke from ignorance then, and admits as much today. I am pleased to tell you that it took no more than two or three sessions alone with the president to get him to relinquish his misconceptions and to appreciate the manifold nature of Jewish life in America. This is not an evil man, not in any way. This is a man of enormous native intelligence and great probity who is rightly celebrated for his personal courage and who wants now to enlist my aid to help him raze those barriers of ignorance that continue to separate Christian from Jew and Jew from Christian. Because there is ignorance as well among Jews, unfortunately, many of whom persist in thinking of President Lindbergh as an American Hitler when they know full well that he is not a dictator who attained power in a putsch but a democratic leader who came to office through a landslide victory in a fair and free election and who has exhibited not a single inclination toward authoritarian rule. He does not glorify the state at the expense of the individual but, to the contrary, encourages entrepreneurial individualism and a free enterprise system unencumbered by interference from the federal government. Where is the fascist statism? Where is the fascist thuggery? Where are the Nazi Brown Shirts and the secret police? When have you observed a single manifestation of fascist anti-Semitism emanating from our government? What Hitler perpetrated on Germany's Jews with the passage in 1935 of the Nuremberg Laws is the absolute antithesis of what President Lindbergh has undertaken to do for America's Jews through the establishment of the Office of American Absorption. The Nuremberg Laws deprived Jews of their civil rights and did everything to exclude them from membership in their nation. What I have encouraged President Lindbergh to do is to initiate programs inviting Jews to enter as far into the national life as they like—a national life that I'm sure you would agree is no less ours to enjoy than anyone else's."
A pouring forth of sentences as informed as these had never before occurred at our dining table or probably anywhere on our block, and it was startling then—when the rabbi concluded by inquiring rather gently, even intimately, "Tell me, Herman, does what I've explained begin to address your fears?"—to hear my father respond flatly, "No. No. Not for a moment." And then, heedless of rendering an affront that would not only arouse the rabbi's displeasure but insult his dignity and provoke his vindictive contempt, my father added, "Hearing a person like you talk like that—frankly, it alarms me even more."
The following evening Aunt Evelyn phoned and bubblingly informed us that out of the one hundred New Jersey boys who'd gone west that summer under the sponsorship of Just Folks, Sandy had been selected as the statewide "recruiting officer" to speak as a veteran to eligible Jewish youngsters and their families about the OAA program's many benefits and to encourage them to apply. Thus did the rabbi extract his revenge. Our father's older son was now an honorary member of the new administration.
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